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You Are That! – Truth of Truth
“Truth of Truth” Is it true that I exist? With each inner breath, I am aware of the existence of my body and mind. With each outer breath, I am ignorant of the presence of my body and thoughts. In other words, I live and die ceaselessly between my inner and outer breaths. The one…
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You Are That!- “The True Friend”
Interpretation: A person who is unaware of his own consciousness may appear to be a friend to many, but when the truth unfolds, no one will remain friends. On the other side, a person who realizes his true consciousness has no friends, but when the truth emerges, everyone becomes his friend. Bhagavad Gita: Chapter 6,…
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“Particles without subject and object”
ஜீவன் முக்தியில் விவேக வித்யாரண்ய ஸ்வாமி கூறுகிறார்: ஒருவர் ஜீவன் முக்தாவாக மாறுவதற்கு மூன்று முக்கிய கூறுகள் உள்ளன: 1. தத்வ ஞான (பிரம்மனைப் பற்றிய அறிவு மற்றும் ஒருவரின் உண்மையான அடையாளத்தைப் பற்றிய தெளிவான முன்னேற்றம்) 2. மனம் இல்லை… அமானி பவா.. மனதின் மீது முழுமையான கட்டுப்பாடு 3. வாசனா நாசா… முந்தைய கர்மாக்களை முழுமையாக நீக்குதல். இம் மூன்றும் ஒன்றாகும் போது… அவன் சுதந்திரமானவன் என்றும் துன்பத்திலிருந்து விடுதலை பெற்றவன் என்றும் கூறலாம்.…
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You Are That! – Non-stagnant
Stagnation is the obstacles in achieving goals. “The divine light that has no beginning and no end” Stagnation is what keeps people from reaching their goals in any aspect of their lives. The reason for this stalemate is their mental happiness or dissatisfaction. The primary cause of this scenario is expectation. That is, expectations produce…
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You Are That! – “TRUE ME”
THE TRUE ME REVEALS ME AT THE MOMENT OF ENLIGHTENMENT. ALL OUR INTELLECTUAL UNDERSTANDING AND ENQUIRY CAN ONLY POINT TO THE TRUE I, BUT CAN’T REVEAL THAT SAME. THE TRUE ME REVEALS ITSELF IN THE FORM OF SADGURU TO THE SEEKERS THROUGH THEIR INTELLECT, BREATH, MIND, BODY, AND UNIVERSE. ENLIGHTENMENT CAN HAPPEN ONLY THROUGH THE…
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You Are That! – “True to truth”
“Truth of Truth” “Satyasya Satyamidhi” means “truth of truth.” Pranas are truth; for pranas, it is truth. Brihadaranyaka Upanishad: Chapter II:1.20 Each external and internal breath, in between these two, regenerates this human body and activates it every time. As a result, there is no possibility of this body having a separate existence, name, or…
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Aadesh 