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“Know Ocean merges with the drop.”
Sant Kabir says, “All know that the drop merges into the ocean, but few know that the ocean merges into the drop”. Interpretation:What could be the difference between the two?The drop merges with the ocean:where the drop represents the human body and the ocean represents the soul or pure consciousness. Everyone understands that one day,
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Is God’s name his own or a given name?
Is God’s name his own or a given name?God’s name cannot be His own because, according to the Karaikal Ammaiyar patil, God is thought to be “any form that is that form,” which means He has no distinct shape, and hence no name can be His own. vice versa, as he was supposed to be
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“இறப்பும், இருப்பும்”
ஸ்ரீ குருப்யோ நமஹ🙏“இறப்பு என்பது முடிவும் அல்ல, இருப்பது என்பது நிரந்தரமும் அல்ல”? நாம் தற்போது காணும் அல்லது இதுவரை கண்ட ஒவ்வொரு மனித உருவங்களும், கண்ணுக்குத் தெரியாத உலகில் வேர்களைக் கொண்டுள்ளன. வடிவங்கள் மாறலாம், ஆனால் சாராம்சம் மட்டும் அப்படியே இருக்கும். கண்ணுக்குத் தெரியாத இந்த சாராம்சம் “மேலே வேரும் கீழே கிளைகளும் உள்ளது, அழிவற்றது, வேதங்கள் அதன் இலைகள், இதை அறிபவனே வேதத்தை அறிந்து அழிவற்ற தன்மையை எய்துகிறான்” என்று பகவத் கீதை அத்தியாயம்
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What is true renunciation?
“காட்சியும் கானாக் காட்சியும் அதுதரும்ஆட்சியும் ஆகிய அருட்பெருஞ்ஜோதி”(அகவல்:153) True renunciation is not attempting to withdraw from the worldly scene but realizing that I am the only giver of all worldly scenes without seeing them. That is, instead of being the worldly scenes, becoming the light that is the source of worldly scenes, as stated by Vallalaar. In
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“Walking in Meditation”
“Walking in Meditation”The Taittiriya Upanishad says that the energy of the goddess or the power of presence is manifesting while walking with the legs. If we walk without realizing that the power of presence is manifesting as footsteps in each of our feet, it is simply a powerless or non-meditated walk. Instead, if the power
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“Appear as you are” or “Be as you appear.”
Sri Gurupyo namaha,,🙏 Rumi says, “Appear as you are” or “Be as you appear.”Every human is born with a veil of illusion crafted by the Goddess of Maya, which reveals their existence and appearance in different ways. This is what Sri Krishna has said in his Bhagavad Gita, Chapter 7.25: “My manifestation of ‘Aham that
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Aadesh 