“Wisdom precedes the dot.”
Paramaguru is a Sanskrit phrase that means “preceding guru,” or your guru’s guru.
My Parama Guru and Thanthai Periyar once happened to be traveling in the same compartment on a train. Thanthai Periyar expressed an interest in discussing mysticism and spirituality with my paramaguru.
Similarly, my Parama Guru, who initiated the debate, pitched a dot on the earth with the staff in his hand, and from this dot, uncountable volumes on spirituality and mysticism have emerged in the form of numbers and letters. So set all of this aside and say, “Let’s talk about what existed before that dot.” Thanthai Periyar kept silent.
Here I am sharing the wisdom that existed before the dot, which I learned from my Guru.
The true form of everyone is only the form of prana. The attributes of the form of prana are as follows:
It has no individual identity, such as I , nor name, nor gender. That is, it has no Agangaaram.
It has no intellectual or wavering thoughts. That is, it has no buddhi and no mind.
The five elements—earth, water, air, fire, and sky—have no effect on it. That is, it has no rigid bodies. That is, Prana has no knowledge of the eight cosmic principles of earth, water, air, fire, sky, mind, intellect, and ego.
Breathing is not prana. Prana means spandam in the Sanskrit language. Spandam refers to the sound of movement in stillness.
Because of the spandam or prana’s sound, the two inner and outer breaths are created, and due to these two inner and outer breaths, the bodies contain the eight universal attributes expressed in an individual manner.
When described through numerology knowledge, the ‘zero’ of movement in stillness becomes the ‘two’ inner and outer breaths, and mixed with the Panchabhutas, it manifests as the body of the ‘eight’ attributes of the universe.
When described through mystic knowledge, the ‘eswaran’, or the movement in stillness, becomes the sat’, the inner and outer breaths, mixing with Panchabhutas and manifesting as the body of the asat’ attributes of the universe.
However, the scenes of these events all appear and disappear at the same time.
Consequently, true existence exists even before the beginning of numerical knowledge, i.e., before the dot, even before the formation of knowledge of religion and wisdom. It means the true Brahma-Njani’s form consists of divine sound and light particles only. Nothing could exist other than this. And hence, the only so-called Brahma njani in the states of Sadguru can only transmit this attribute to the true seeker.
In the Brihadaranyaka Upanishad, Rishi Yagyavalkya defined this sound as an Aksharam.
Bhagavad-Gita: chapter:9:4
My unmanifested ‘word of command’ is present throughout this entire cosmic manifestation. All living beings dwell in me, but I do not dwell in them.
Sri Gurubhyo namaha🙏🏿
Aadesh 